The 'But Hamas' Trope is Losing it's Potency
The 'But Hamas' trope found fertile ground among boomers whose anti-Arab racism had been effectively cultivated. Among the younger generations, however, not so much.
For decades, the narrative surrounding the Israeli occupation of Palestine has been heavily influenced by the "But Hamas" trope. This catchphrase has been used as a shield by Israel's defenders to deflect criticism and justify Israel's actions against Palestinians. Rooted in anti-Arab stereotypes and Islamophobia, it leverages the Arabic sounding name "Hamas" to evoke fear in Western minds, immediately linking the organization to terrorism. This tactic, deeply embedded in decades of anti-Arab and Islamophobic conditioning through Hollywood, culture, media, and education in the West, has long been effective. However, as we move into a new era marked by the rise of social media and increased diversity, the potency of the 'But Hamas' trope is waning.
The older generation, often referred to as the 'boomers', were brought up in an era saturated with racist Hollywood and mainstream media indoctrination. This media landscape often painted a simplistic, one-sided picture of the Israeli-Palestinian conflict, effectively reducing it to a black-and-white narrative. The 'But Hamas' trope found fertile ground in this context, reinforcing the image of Israel as a beleaguered state standing up against a terrorist organization.
However, the new generation, equipped with a more diverse array of information sources and growing up in more multicultural environments, is challenging this narrative. The rise of social media has partly democratized information dissemination, allowing alternative narratives and voices to be heard. The Israeli-Palestinian conflict is no longer seen through the narrow lens of mainstream media, but from a multitude of perspectives, including those of Palestinians on the ground.
This generation has been exposed to more diverse environments from an early age, making them less susceptible to white supremacist thinking and superiority complexes. They interact with their peers from various ethnic and cultural backgrounds, fostering empathy and understanding. They are less likely to be swayed by the 'But Hamas' trope and more likely to question the narratives they are presented with.
Moreover, the increasing awareness and recognition of systemic racism and oppression, brought to the forefront by movements like Black Lives Matter, have made the new generation more critical of narratives that justify occupation and oppression. They are more likely to see the 'But Hamas' trope for what it is: a diversionary tactic used to justify Israel's actions against Palestinians.
The fading potency of the 'But Hamas' trope signals a critical shift in the discourse surrounding the Israeli-Palestinian conflict. It's an indication of the rising global consciousness about the realities of the conflict, a consciousness no longer constrained by the simplistic narratives of the past. The new generation, equipped with social media and nurtured in more diverse environments, is challenging the status quo and demanding a more nuanced, just understanding of the Israeli-Palestinian conflict. This is not just a challenge to the 'But Hamas' trope, but a challenge to all narratives that obscure the realities of oppression and occupation.